----------------------------------- ---------------------------------------------------
Volume 6, Issue 1 (Semi-Annual 2021)                   CIAUJ 2021, 6(1): 157-175 | Back to browse issues page


XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Naeimi Taraei P. A survey on the disclosure of Islamic-Iranian Lifestyle in the Architecture of Residential Complexes (Case study: Livingrooms and guest rooms in residential complexes in Tabriz). CIAUJ 2021; 6 (1) :157-175
URL: http://ciauj-tabriziau.ir/article-1-272-en.html
Faculty of Architecture and Urbanism, Tabriz Islamic Art University, Tabriz, Iran , p.naeimi@yahoo.com
Abstract:   (2990 Views)
Encompassing the social and cultural variations, lifestyle is of great significance in the daily lives of residents in the field of architecture and housing; since it involves the interactive relationship of individuals' actions with the semantic system and objective structures. In other words, the thought and behavioral patterns of individuals and social groups, which are the main elements of values and value systems, in coexistence to meet needs, lead to the development of lifestyles in different social groups; architecture, on the other hand, acts as a medium and diverts people's habitus and actions. The concept of residence in the Iranian Islamic culture, as settling in a place to gain peace with the family and find individual and collective self by communicating with God and surrounding nature, is based on selecting a way to achieve excellence and avoid degradation. Thus, architecture and lifestyle are formed in interaction with each other. The present study examines the components and characteristics of lifestyle and its practical implementation in the public living space using a qualitative method and inductive approach to form a conceptual framework of how to represent the Iranian Islamic lifestyle in architecture, based on the theories of Islamic thinkers. In addition, Bourdieu's theory has been considered as a research model aided by the theory of Grounded theory. Consequently, the lifestyle of thirty families living in newly built residential complexes in the city of Tabriz, in the living room and catering section has been surveyed by a questionnaire, interview, and observation.The results indicate a complete mismatch of the living room and reception design with the lifestyle of residents and also the inefficiency of design or inflexibility and adaptation of equipment and space designs to the needs of individuals due to lack of in-depth study of values in the social and cultural context. While the lifestyle of the residents is relatively in accordance with Iranian Islamic values in the field of education of family members, body management, gender stereotypes, consumption patterns and promotion of religious life patterns, human relationship with God, with others, with oneself and with nature. However, popular beliefs have also created problems such as luxury, which is not in line with Islamic values such as moderation and having harmony with the general conditions and has also affected tastes. There are obstacles in the formation of neighborhood institutions-organizations and relations, but architecture has not created a basis for solving these obstacles in the dimensions of worship, social, moral, beliefs, finance, thinking and science, chronology, family, health, but the Individuals have either subconsciously adapted to the current situation or tried to overcome these obstacles by making internal changes. Therefore, it should be considered that Islamic values are the main components of meeting the resident needs, and this development by the cultural class and by transferring awareness, as a media of architectural art, can provide the right to choose by creating a desirable option. In this context, people's interests and tendencies are directed towards Islamic values and culture, and individuals become aware of their beliefs.
Full-Text [PDF 1856 kb]   (1797 Downloads)    
Type of Study: Original Article | Subject: Conceptualization of theorizing in Islamic architecture and urban ism
Received: 2021/04/16 | Accepted: 2021/07/31 | ePublished: 2021/09/21

References
1. Ahmadi, Mehdi, and Ali Marvi Samavarchi. 2012. Grounds for the Realization of Economic Jihad in the Constitution. Basij Strategic Quarterly 15 (57) 35-62. [in Persian[
2. Creswell, J. W. 2005. Educational Research: Planning, Conducting, and Evaluating Quantitative and Qualitative Research (2nd edition): University of Nebraska.
3. Davaei, Mehdi, and Sajjad Hatem. 2017. Iranian-Islamic lifestyle. Tehran: Hodhod Publications. [in Persian[
4. Ezazi, Shahla. 2001. Structural Analysis of Gender. Tehran: Shahid Beheshti Publications. [in Persian[
5. Fazeli, Mohammad. 2003. Consumption and lifestyle, 1st edition. Qom: Sobh Sadegh Publishers.
6. Fazeli, Nematullah. 2013. Culture and City; Cultural Rotation in Urban Discourse. Tehran: Tisa Publications. [in Persian[
7. Gatezadeh, Abdolamir, and Hussein Eskandari. 2017. Test Causal model of depression on lifestyle through the mediation by social health and quality of life in adultsin Ahvaz 8 (30): 123-140.
8. Gharehbaglou, Minou, and Ghasem Motalebi, and, Saman Saba. 2018. Recognizing of the Concept of Value in Human-Environment Relations Environment in Open Spaces for Traditional Iranian Residential Buildings.Journal of university of Tehran, university college of Fine Arts24 (1): 101-114.
9. Gharehbaglou, Minou, and Solmaz Roohifar. 2018. The history of public mentalities as an influencial factor on the quality of housing. Journal of university of Tehran, university college of Fine Arts23 (1): 67-80.
10. Gholizadeh, Azar, and Azam Saboktakin Rizi. 2016.Islamic Life Style and its Relationship with Consumerism (A Case Study of Isfahani Citizens). Journal of The Women and Family Cultural Education (35):81-100.
11. Grenfell, Michael. 2019. "Pierre Bourdieu: Key concepts". translated by Mehdi Labibi. Tehran: Afkar Publishers.
12. Hall, Stuart. 2012. Cultural Represntations and Signifying Practices. Translated by Ahmad Golmohammadi. Tehran: Ney Publishers. [in Persian[
13. Hinick, Natalie. 2005. Sociology of Art. translated by Abdolhossein Nik Gohar. Tehran: Agah Publications.
14. Jabaran, Mohammad Reza. 2015. Conceptual Analysis of Lifestyle. Qabasat Scientific Research Quarterly 20 (75), 173-187. [in Persian[
15. Kafi, Majid. 2011. Culture and Education in Imam Khomeini's Thought. Journal of Applied Issues of Islamic Education (5) 187-204. [in Persian[
16. Kaviani, Mohammad. 2012.Islamic Life style and Its Measuring Tools.Tehran: Hozeh and University Research Institute. [in Persian[
17. Mahdavi Kani, Mohammad Saeed. 2008. The Concept of Lifestyle and its Scope in Social Sciences. Iranian Journal of Cultural Research (1): 199-230. [in Persian[
18. Malafouris, Lambros. 2014. How Things Shape the Mind; A Theory of material Engagement (an archaeological and anthropological introduction to the cognitive understanding of art and design). translated by Vahid Asgharpour, Tabriz: Publications of the Tabriz University of Islamic Art. [in Persian[
19. Moazemi, Manochehr, and Eesa Hojjat. 2017. Origins of cultural Gap and perplexities in contemporary Iranian architecture. Armanshahr Architecture. Urban Design and Urban Planning (21): 103-112.
20. Mohammadpour, Ahmad. 2011. Qualitative Research Method of Anti-Method 1-logic and Design in Qualitative Methodology). Tehran: Sociologists Publications.
21. Morteza, Hisham. 2008. Traditional Principles of Construction in Islam. Translated by Abolfazl Meshkini and Kiomars Habibi. Tehran: Urban Planning and Architecture Studies and Research Center. [in Persian[
22. Mosleh, Ali Asghar. 2014. Allameh Tabatabai's "Edrakate Eetebari" and Philosophy of Culture. Tehran: Ruezgare No publication.
23. Motahari, Morteza. 1994. Man in the Quran, Qom: Sadra Publications. [in Persian[
24. Mottaghi, Zohreh, and Reza Ali Nowrozi. 2013. Educational Strategy of Aesthetic Experience Based on the Epistemological Thoughts of Professor Jafari, Contemporary Wisdom. Institute of Humanities and Cultural Studies 5 (1): 87-107. [in Persian[
25. Nari Ghomi, Masoud. 2014. Socio-cultural Meaning of Kitchen in Religious Context of Iran (case study: City of Qom). International Journal of Architecture and Urban Development 5 (3): 145-171.
26. Niazi, Mohsen. 2011. The Relationship Between Lifestyle and Amount of National Identity a Case studiy on Kashan,1389. Cultural Studies and Communication (24): 129-158.
27. Pirbabaei, Hamze, and Minou GharehBaglou, and Mohammad Ali KayNejad. 2020. Explaining the Mechanism of the Effect of Culture on Understanding the Creativity of the Architectural Work with the Theory of Etebariat.The Culture of Islsmic Architecture and Urbanism5(2)107-123. [DOI:10.29252/ciauj.5.2.107]
28. Pirbabaei, MohammadTaghi and Hamed Beyti, and Atefeh Sedaghati. 2019. The Concept of Value in Housing Planning: A Comparative Study of Hedonic Housing Model with Value Regards of Allameh Tabatabai. Journal of Social Theories of Muslim Thinkers (17): 303-329.
29. Salehi, Atefeh. 2011. Principles of Contemporary Iranian Housing Based on Islamic Rulings. Master Thesis. The Tabriz Islamic Art University. [in Persian[
30. Samin Sharifi Miyaveghi, Ebrahim, and Masoumeh Yaghoubi Sangharchi, and Masoud Haghlesan. 2020. The Assessment of the Value Components of Contemporary Housing Architecture based on the Epistemic System of Islam (Case Study: Urmia Contemporary Houses). Qabasat Scientific Research Quarterly 20 (75), 173-187.
31. Seidi, Frank, and Mohammad Rahim Byrqy. 2012. A Comparative Study of Social Relationships between Religious Lifestyle and Modern Lifestyle with an emphasis on Iranian Society. Journal of Religious Research (25): 19-34. [in Persian[
32. Shamaei Kopai, Milad, and Mohammadreza Esmaeili Givi. 2014. A Paradigm Model of Jihadi Management Using Data Theory. Public Management Perspectives 5 (19): 119-150 [in Persian[
33. Shasti, Shima, and Mohammad Mansoor Flamaki. 2014. Relation between Iranian lifestyle and Housing Form (Based on the "short-term society" and "Geostrategic and Geo Political Theory of Iranian society" theories). Quarterly Journal of Interdisciplinary Studies in Humanities 6 (3): 117-137.
34. Soroush, Abdolkarim. 2014. Descriptions of Pious, description of the sermon of Imam Ali (as) about the pious. Tehran: Sarat Publications. [in Persian[
35. Strauss, Anselm, and Juliet M. Corbin.1998. Basics of Qualitative Research: Techniques and Procedures for Developing Grounded Theory (3rd edition): SAGE Publications.
36. Tabatabai, Seyed Mohammad Hussein. Man from Beginning to End.Translated by Sadegh Larijani.2008. Qom: Boostan ketab Publications. [in Persian[
37. Tabatabai, Seyed Mohammad Hussein.1983. Principles of philosophy and methodology of Realism. Tehran: Public Offset Company. [in Persian[
38. Taslimi, Mohammad Saeed, and Khalil Noruzi, and Mohammad Abdolhosseinzadeh, and Mojtaba Javadi. 2016. Paradigm Model of Large Institutions Mediating Science and Technology of the Country (Case study: Vice President for Science and Technology of the 10th legislature). Journal of Strategy 25 (79): 5-28. [in Persian[

Send email to the article author


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

© 2025 CC BY-NC 4.0 | Culture of Islamic Architecture and Urbanism Journal

Designed & Developed by : Yektaweb